It usually happens that the daily noise is so deafening that scarcely it allows to hear little more than the thickest words, those that do that the big facts make a mistake with the most insignificant.
But we are living through one of these key moments. I know that the word historical has lost partly the force of his meaning of so much using it. But, really, we are living through a historical moment, a moment that marks the end of a form of doing and of understanding the economy and the beginning of a new model.
This is the moment in which we have to give the jump towards a new form of producing and to work, a new international economic order that necessary will bring with it also new balances of influence and of political power.
But it is not been written that the new model should have necessary that to be better or worse than the previous one, to whose cinders stick those who long for the still recent times in which the speculation was occupying first place on the emprendimiento, the short-term benefit on the long-term profitability.
It can be much better, because the instruments which now the humanity has are loaded with opportunities to improve the life of all. But it can be much worse because also there multiply the ways that they lead to increase the inequality and the oppression.
And that depends to a great extent on the politics that are done now, precisely now, when we are still fighting the big crisis that it preludes and accompanies to the big historical change.
And it is precisely now when the proper nature of the problems that we face needs of progressive and socialistic politics that contribute solutions from the convictions that make us strong: the solidarity, the equality, the freedom, the social justice.
This is the moment in which we can still do to our children and grandchildren the favor of which the deterioration of the planet is not irreversible; and to do to ourselves the favor of turning the proper defense of the ground, of the air and of the water into a productive activity capable of generating wealth and of creating employment.
We are at the moment of making possible that the necessary efforts and sacrifices that we all have to do to go out of the crisis do not turn into a big alibi to destroy the social conquests for which the workpeople have fought during generations, opening this way the way of the injustice.
So that the principal effect of the crisis is not an increase of the inequality and of the discriminations, the same or any more wealth for the everlasting ones and less rights for all the rest; so that the Spanish society goes out of this difficult period more united and not less.
And this is the moment in which we have to guarantee that the markets are to the service of the society and not the society to the service of the markets. We have to prevent a financial system out of all control us from it sets again at the edge of the abyss.
To construct a new economic order that is simultaneously more efficient and more just; to mark the rhythm of the needs for the economic development with the demand of saving the physical space in which we live; to defend the social cohesion and the rights of the workpeople; to do that the financial system is a strong basis and not an uncontrollable risk for the collective well-being.
These are the big challenges of the moment. And I see the president Shoemaker facing them every day from the conviction that the way of the exit of the crisis can only be walked if we it do all together, with efforts and sacrifices, yes, but without reducing the rights and the social protection.
And, frankly, I do not see to the right of this country thinking about the answers to these challenges. On the contrary, I see it doing driven to despair efforts to make sink the possibility of any agreement that makes possible to inject confidence in the society and in the economic agents. I wonder why and I do not find another answer than the opportunism.